In Cong-held seats in UP, Muslims identify the end but not the means

May 05 2014, 05:33 IST
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SummaryThe campaign is for Peace Party founder Dr Ayub; the target audience is poor Muslims unsure about their choice.

“Cycliya bhayil puran, tyrewa dagal rahe, Hathiya bhayil bimar, pilwanwa bhagal rahe, Pankha ke raftaar, din-din badhal rahe.”

From a loudspeaker on an autorickshaw in Naugarh town under Domariyaganj Lok Sabha constituency blare these verses, which translate loosely as: “The cycle (the SP symbol) has become old, its tyres gone flat; the elephant (BSP) has taken ill, its mahout gone absent; the fan (Peace Party) is spinning faster by the day.”

The campaign is for Peace Party founder Dr Ayub; the target audience is poor Muslims unsure about their choice. With the Congress having lost its appeal in constituencies it unexpectedly won in 2009 — Faizabad, Bahraich, Shrawasti, Gonda, Domariyaganj, Maharajganj and Kushinagar — Muslims anxious about Narendra Modi remain uncertain about the alternative.

This in effect provides the BJP a window of opportunity. That is, however, offset by the fact that Muslims are more conscious and vocal than ever about the need to stop the BJP and stop Modi in his tracks in UP. In the 2007 (assembly), 2009 (Lok Sabha) and 2012 (assembly) elections, Muslims had been largely nonchalant towards the prospects of the BJP and allowed themselves to be wooed by the SP or the BSP.

“Sir, you have travelled, do tell us who the BJP’s top challenger is here,” the elderly Mohammed Hadis, retired from the Army, asks this correspondent at Mahua Bazar in Gonda Lok Sabha.

Because of mass disenchantment with the ruling SP and its MLAs, Muslims are inclined not to count the party as strong enough to be able to withstand the Modi resurgence. At some places, they are looking hopefully at Mayawati’s BSP and its solid Dalit support base as something to rally around. In Kushinagar and to some extent Gonda, represented by union ministers R P N Singh and Beni Prasad Verma, they see the Congress as a potential option.

Two young Muslims in Domariyaganj, one working as a driver in Mumbai and who cannot read and write, the other preparing to go to Kota for coaching classes for medical entrance exams, reflect both the anxiety and the intent.

Sitting with a friend just back from Saudi Arabia, and waiting while their tractor gets serviced, Nazir, the taxi driver, initially offers a deviation when he talks of the job opportunities in Gujarat he has heard about. But then he suddenly plays a video clip about the Gujarat riots on his smartphone. “I don’t think people (in his

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